The Syrian Revolution has been the physical and intellectual battlefield that defines our time. As early as 2012 it was clear that what happened in Syria would determine the next stage of world history.
The recent uprisings in Iran start where the 2009 revolt left off. This analysis focuses on the rebellious working-class youth as well as the interconnections to the Arab Spring, Vladimir Putin’s interference, Donald Trump’s racist agenda, and the philosophic-historic significance of the Bosnian and Syrian struggles against genocide.
Readers’ Views: Marx’s concept of theory; we are not a game; voices from behind bars.
Trump’s barbarism in power is a crisis for bourgeois democracy and revolutionary thought. Opposition from below is far deeper than bourgeois opposition to Trump. To have efficacy today, Marx’s body of ideas must be grasped and projected as a whole. The movement from theory needs to meet the challenge of history, of freedom struggles and revolution.
The National Indigenous Congress in Mexico announced that 430 communities had created an Indigenous Governing Council to prepare for selecting a woman to contest the presidential election in 2018, not with the goal of taking power through the ballot box, but to elicit the voices and actions from below.
Prisoner and hunger striker Faruq looks at the way forward after the historic California prisoners’ hunger strike and emphasizes the importance of “the banner of our humanism that allowed the forging of a tremendous unification across the racial divides.”
An appreciative and critical look at the Zapatistas’ seminar held in Chiapas, Mexico, May 3-9 on “Critical Thought in Face of the Hydra of Capitalism,” by a participant.
The Zapatistas are not just creating a new world in practice, but in theory—as we have seen by the radical concept Compa/Work Day (CWD), which opens new possibilities to emancipatory social movements. Or, better to say: They can develop revolutionary theory because they develop simultaneously a revolutionary practice (and vice versa).
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
As we celebrate 60 years of publishing News & Letters, a look back at the Women’s Liberation Movement encountering Marxist-Humanism and how the women’s movement was anticipated as well as documented in its pages. It is an ongoing perspective.
Protests erupted after the cops who murdered Michael Brown and Eric Garner were let off. They mark a new moment of rebellion against a social order in which Black youth are made to live continuously suspended over an abyss of non-existence.
The passion to tear up this deeply racist society by the roots calls for the fullest development in activity and thought.
Woman as Reason
by Terry Moon
The contemporary nature of Marxist-Humanism is evident when one views the theory and practice of women’s liberation. Today that involves both an unprecedented attack on women’s rights–especially reproductive rights–now taking place in the U.S., and women’s creative activism in the revolutionary developments in the Middle East, where they are fighting repressive [=>]