We look at the world economic situation that must be changed: the role of state-capitalism, labor, climate change, the law of value, exploitation, alienation, and revolution and counter-revolution in Syria.
Black voters in Alabama, led by Black women, overcame blatant voter suppression—including discriminatory voter ID laws—to flood the polls and block Roy Moore from the Senate seat he expected that God would anoint him to.
A Marxist-Humanist analysis of the history and meaning of the rising of the right-wing neo-Nazi white supremacist movement, its relationship to President Donald Trump and his administration, and its challenge to the freedom forces arrayed against it who are fighting for a humanist world. .
From the September-October 2016 issue of News & Letters
Women have been fighting for our freedom for centuries and yet we are still raped, beaten, enslaved–treated as less than human. We will never be free under capitalism, which has only made women’s lives worse and now threatens our existence [=>]
Part I of the Draft Perspectives 2016: Discontent is seething in the U.S. among workers, youth, Blacks, women, LGBTQ, including elements of the new society. Fear of revolution is powering neo-fascism opposing the revolt.
A statement of solidarity issued by Trust Women Partnership to Black Lives Matter that highlights the importance of reproductive justice in the struggle for freedom and self-determination.
Olga Domanski’s summary of the series on “Women as Thinkers and as Revolutionaries” by Raya Dunayevskaya.
An in memoriam to Olga Domanski from a women’s liberationist’s point of view.
Readers’ thoughts on “Srebrenica, Bosnia, 1995; Europe and the World, 2015”; “Struggles against Racism”; “After Cecil, People Are Next”; “Teachers and Children”; “Workers, Customers Pay.”
The video of Cpl. Eric Casebolt’s June 5 attack on Dejerria Becton and other kids at a pool party in McKinney, Texas, went viral because it was simultaneously shocking and commonplace. In 2015 USA, protests were inevitable and were heard around the world.
The long-simmering outrage of Black masses has broken out into a movement against this racist society, particularly its pattern of racist killings by the police. It has not only reverberated internationally, but also made itself felt in the battle of ideas and the sphere of theory.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
As we celebrate 60 years of publishing News & Letters, a look back at the Women’s Liberation Movement encountering Marxist-Humanism and how the women’s movement was anticipated as well as documented in its pages. It is an ongoing perspective.
Review by Adele of “Godless Americana: Race and Religious Rebels,” by Sikivu Hutchinson (Infidel Books, 2013).
The 150th anniversary of the Civil War, and of the Emancipation Proclamation in particular, has a lot of people talking about that history and race relations today. Steven Spielberg’s movie Lincoln is less the cause than the effect of this surge in popular interest. Lincoln is very moving and beautifully made, with excellent acting and shrewd writing.
Tony Kushner’s screenplay [=>]
by Gerry Emmett
In the remarkable documentary film, La Toma (2012), Afro-Colombian woman activist Francia Marquez Mina is threatened by government forces and forced to spend each night sleeping in a different place for her safety. (See “Afro-Colombians Throw Off Shackles,” Nov.-Dec. 2012 N&L.) She has described the experience of people in her community this [=>]
When Terry Moon in her column in the last issue asks, “How deep does the dialectic need to become when the subject is woman, is Black woman?” she calls for more discussion of Fanon and Women’s Liberation.
Fanon, in breaking with Sartre’s Existentialist Marxism—which acknowledged only one Subject, labor, and consigned the Black dimension to a [=>]
In December, Ina May Gaskin was awarded the Right Livelihood Award for pioneering the modern midwifery and home birthing movements and for calling attention to the U.S. maternal death rate—one of the highest in the industrialized world, especially for Black and Hispanic [=>]