As much of the Left debates how to achieve greater influence in the face of a rising tide of fascism, war, and reaction, this piece reflects on the fatal incompleteness of organization without the organization of thought. The Second International’s detour in the development of revolutionary Marxism shows that it was Marxist organizationally but not philosophically.
Nepal’s 2025 protests reflect a generation’s deep frustration with economic, social, and political marginalization. Youth recognizing their collective disadvantage even without formal organization is an emerging “class consciousness,” though it has not yet achieved a revolutionary transformation.
Why did the massive resistance eight years ago not prevent Trump’s return? And what is the “Left” today? More important than the unity of the Left is the unity of the movement from theory and the movement from practice.
The 20th century revealed statist socialism to be a dead end. It is a substitute for the self-activity of the masses in motion, which is the only basis for workers’ control of the labor process. Without revolutionary humanist philosophical mediation capitalism will reconstitute around us and block the total reorganization of society. The philosophy of revolution demands an organizational expression.
Part V of the 2024-2025 Draft Perspectives. Takes up the need to rediscover, for today, Lenin’s philosophical preparation for revolution, plunging into the study of Marx’s roots in Hegel’s philosophy at the time of the collapse of the Second International during the first years of World War I.
Part VI and last of the 2024-2025 Draft Perspectives. Takes up the organizational and philosophical tasks posed by News and Letters Committees for the year to come.
Where will even the greatest movements from below lead so long as they lack a philosophy of revolution that would give these revolutionary struggles a direction? Any mass movement and any organization can regress and even transform into its opposite. This historic problem cannot be solved by the right program, leadership, or even form of organization. It highlights the indispensability of the need for a philosophy of revolution, the need for the organization of thought and its demand to be embodied in organizations based on the movement from theory.
Workers at Amazon’s JFK8 facility on Staten Island voted in the first union shop in Amazon’s history. By talking to and supporting each other, the workers were able to stand up to unionbusters and create a union by self-organization.
As part of his bike journey throughout Mexico, the author and his partner encounter an amazing local resident and all his tales and knowledge, including the struggle of the people of San Marcos in defense of their water.
Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part IV: In the absolute opposite of today’s society, one based on freely associated labor instead of slavery to capital’s production for production’s sake, we can leave behind pervasive misery, precarity and antagonism, and self-development and cooperation can flourish, as can a rational relationship to nature. We can see the beginnings in self-organization from below and the ever-growing rejection of capitalism. Against the large part of the Left that focuses on the power of the state to combat disasters, we must bring out the self-activity of masses in motion and not disarm ourselves by separating mass struggles from dialectical philosophy of revolution.
Help News & Letters fight the dystopian reality of these extreme times!
A U.S. activist in Syria solidarity criticizes the broad Left’s failure to practice revolutionary solidarity and outlines the dangerous political consequences.
The National Indigenous Congress did not collect enough signatures to allow María de Jesús Patricio to run as an independent candidate for President of Mexico in 2018. This has deepened discussions of how to create horizontal, autonomous organizations born from below.
An in-person report of the recent devastating earthquakes in Mexico and how social conditions including capitalism, government corruption, etc., negatively affect rescue efforts; how everyday people’s self-organization makes a significant difference.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
An Editorial on how Brexit has emboldened the Far Right, not only in Britain but also in the U.S., bringing out blatant expressions of racism, homophobia, sexism and anti-immigrant hatred; and the importance of people’s own self-organization to counter this moment in history.
Part IV of the Draft Perspectives 2016: The renewal of Syrian demonstrations for freedom refuted the state powers’ belief that the idea of revolution can be destroyed by bombs, and highlighted a civilizational crisis and the need for international solidarity.
Part V of the Draft Perspectives 2016: Together with the depths of counter-revolution, the passion for philosophy points to both the need for and the potential for totally new beginnings in the transformation of society, for new banners of freedom as a polarizing force.
Olga Domanski delves into G.W.F. Hegel’s section on “Life” in his Science of Logic to show its meaning for the women’s movement today, facing lethal attacks on abortion rights and an alarming increase in rapes, battering, poverty and unemployment as well as an ever-widening gap between feminist theory and the lives of Black and working women.
In remembering Olga Domanski, Ron Kelch writes that she embodied organization as beginning from Hegel’s idea of freedom as a self-moving process that inspires generations of humanity
Remembrances of Olga Domanski by comrades and friends.
An in memoriam to Olga Domanski from a women’s liberationist’s point of view.
“The Democracy Project” presents a close-up view of the activity and the thinking of OWS, and a contemporary treatise on revolutionary organization, yet dismisses philosophy in favor of “anarchist” process.
Letters and comments sent in by readers or taken down, to and about the articles in News & Letters or current events.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
The thoughts of News & Letters readers on: MARXIST-HUMANIST PHILOSOPHY IN THE WHIRLWIND OF EVENTS; SAVING THE PLANET; and VOICES FROM BEHIND THE BARS.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 1986[1] ; the original can be found in the [=>]
From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
From the September-October 2014 issue of News & Letters
Regarding “New York City and Ferguson, Missouri, police show pattern of violence against Black people” (Aug. 11 N&L web statement): In 2009 in the UK we saw something similar. Police officers killed a man in the vicinity of a political protest, then told the press [=>]
From the September-October 2014 issue of News & Letters
U.S. CRISES: RACISM, POLICE, LABOR STRUGGLES
New York News and Letters Committee prepared a flyer on Eric Garner (see: “NYC Police murder Eric Garner” this issue) headlined: “Wanted For Murder: Daniel Pantaleo.” It denounced the fact that the cops who killed Garner are [=>]
Since the beginnings of the Women’s Liberation Movement in the early 1960s, we have been fighting rape, and rape culture. Finally, 50 years later, a U.S. president issued some mild recommendations on how to fight rape on college campuses, and two Democratic women have introduced legislation to make colleges more accountable for preventing and dealing with campus rapes.
Every page of News & Letters is meant to be part of an ongoing discussion about freedom with you, our readers. If you have a story to tell about your work, about demonstrations happening where you live, about an article you’ve read in this paper, send it to News & Letters, 228 S. Wabash [=>]
From the July-August 2014 issue of News & Letters
RESPONSES TO MARXIST-HUMANIST PERSPECTIVES
The Marxist-Humanist Perspectives (N&L, May-June 2014) give a critical assessment of the polarization between the oppressive forces of capital’s social relations and humanity’s efforts to realize human dignity. It shows humans are not just passive victims of capital. First [=>]
Faruq, a prisoner at Pelican Bay State Prison in California, reviews “Maroon the Implacable: The Collected Writings of Russell Maroon Shoatz” (PM Press, 2013), written by a revolutionary theorist forced to endure the psychological and physical torture of solitary confinement for the past 40 years.
What have we learned from the Marikana massacre of South African mine workers?
Women’s struggle for freedom has continued to develop into a worldwide movement with revolutionary content (see page 1). Unfortunately, much of the Left seems unable to hear this radical dimension of women’s struggles. A recent example is Sharon Smith’s essay,
Oakland, Calif.—I am an anarchist and believe in acting according to my principles, most recently in Stockton on May 31 in a general strike protesting the murders of three Black men—James Rivera, Jr., Luther “Champ” Brown, Jr., and James Cooke—killed by police. The demonstration showed the community, masked up, willing to defend themselves from the [=>]
From the May-June 2012 issue of News & Letters:
Draft for Marxist-Humanist Perspectives, 2012-2013
(continued from Part III)
IV. Marx’s Humanism today
“The commodity form of the products of labor became a fetish because of the perverse relationship of subject to object–of living labor to dead capital. Relations between men appear as the relation between things because [=>]
From the May-June 2012 issue of News & Letters:
Draft for Marxist-Humanist Perspectives, 2012-2013
II. In the belly of the beast
A. Occupy and anti-Occupy
The very new phenomenon of the Occupy Movement brought this moment of revolutionary new beginnings squarely to the U.S. Though not now a revolution, it nevertheless transformed the political atmosphere in the [=>]
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2012-2013
February 26, 2012
To All Members of News and Letters Committees
Dear Friends:
Where we must begin is with the world in upheaval, from Occupy Wall Street to Arab Spring, still going after more than a year.
Nothing better shows the old order’s bloody desperation to prevent a [=>]
Essay
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]
A statement from News and Letters Committees:
‘You can’t evict an idea whose time has come!’
The Occupy movement defies police state attacks
City governments have carried out police raids on occupations across the U.S. in a vain attempt to crush the movement with brute force. A new level of violence was achieved in mid-November, as raids from [=>]
by Gerry Emmett and Susan Van Gelder
The Occupy Wall Street (OWS) movement, since beginning in New York City’s Zuccotti Park–renamed Liberty Plaza–on Sept. 17, has spread to hundreds of cities and towns across the U.S. and linked with the occupation movements in Europe. On Oct. 15, Occupy demonstrations took place in 951 cities in 82 [=>]
From the Writings of Raya Dunayevskaya
Editor’s note: The letter excerpted here was a reply to a discussion article on “Iran–philosophy and form of organization” by an Iranian revolutionary activist and thinker, published in the December 1979 N&L. Written during the time of the Iranian revolution, it speaks profoundly to the Arab Spring today. The letter’s full [=>]
Chicago–Twice in April, Chicagoans took to the streets to protest the presence of hate and ignorance in the Windy City.
On April 2, the Chicago-based, Catholic anti-choice group, Pro-Life Action League (PLAL), hosted a tribute dinner for Joe Scheidler at the Merchandise Mart Holiday Inn. Scheidler is a well-known bigot who is not just anti-choice, but [=>]
by Htun Lin
Recently, two nurses were killed on the job by patients at state healthcare facilities in California’s Bay Area. Contrary to management’s attitude, these are not isolated incidents. More than 50% of emergency room nurses, for example, experience violence by patients on the job. For many years, like nurses all across the country, the [=>]
