In this essay, originally published in the March 1985 N&L, Erica Rae takes up the new kind of education arising in the 1871 Paris Commune. She focuses on the role of women during this historic turning point, especially the revolutionary educator Louise Michel.
Observing the 150th anniversary of the greatest workers’ revolution in the 19th century.
It has been said, “The Revolution is an idea; you can’t kill an idea.” The thousands who gathered in Idlib city on March 15, the 10th anniversary of the beginning of the Syrian Revolution, lived that truth.
Violence against women has worsened in the era of COVID-19. Sexism, like racism, is systemic to almost every culture. Nevertheless women fight back with creative activism and thought. What is new is the internationalization and deepening of that struggle. This year’s International Women’s Day shows women deepening our fight for full freedom and new human relationships.
Announcement and pre-publication offer for a new publication, ‘What Is Socialism? A Marxist-Humanist Symposium’
A U.S. teacher reflects on the article “Teachers debate how to oppose ‘reform’” in Mexico and its connections with the world-historic movement of an education for freedom.
In an era where women’s right to an abortion is endangered, feminist activist and writer Terry Moon delves into the question of what is socialism when it comes to women’s liberation, looking historically, politically, and philosophically.
Marxist-Humanist Bob McGuire looks through history to Marx’s relationship to labor and the Black movement for freedom and then to our day and the relationship of Marxist-Humanism to labor and the Black struggle for freedom in speaking to the question many are asking today: What is socialism?
The Syrian Revolution has been the physical and intellectual battlefield that defines our time. As early as 2012 it was clear that what happened in Syria would determine the next stage of world history.
On the occasion of the publication of the new book “Marx’s Philosophy of Revolution in Permanence for Our Day: Selected Writings by Raya Dunayevskaya,” this essay explores Marx’s ideas on the basis of Dunayevskaya’s writings on them as a philosophy of revolution needed for our age.
Marking the publication of writings by Raya Dunayevskaya on Marx’s philosophy of revolution in permanence, the article presents parts of a lecture in which she gave an overview of this concept in relationship to her just-completed book, “Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.”
In “Karl Marx’s Ecosocialism” Kohei Saito brings to light some of the volumes of Marx’s unpublished research and growing concern over capitalism’s deleterious effect on the environment but wrongly rejects Marx’s 1844 philosophic moment.
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
Readers’ Views on Women’s Liberation struggle continue and voices from behind bars.
Raya Dunayevskaya’s outline for a 1948 speech in Pittsburgh for the Russian Revolution’s anniversary; and “Lenin and the Dialectic: A Mind in Action,” taking up Lenin’s philosophical preparation for revolution. .
The recent elections in France and Britain have been a welcome setback for that fascist Right which saw Trump and Brexit as a cresting wave carrying them to state power.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
With Trump’s appeal to racism and reaction winning support from part of the working class, we present Dunayevskaya’s letter taking up Enoch Powell’s racist speeches and their impact on the working class.
Remembrances of Olga Domanski by comrades and friends.
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against.
Three years ago, the Egyptian Revolution was fighting for its life in Tahrir Square. For 18 days and nights, the women and men of the Square faced off against President Hosni Mubarak’s security forces and thugs. In the end Mubarak was forced to follow Tunisia’s President-for-life, Ben Ali, into retirement and shame. The light of freedom spread–Square to Square, occupation to occupation. It was a historic turning point.
It was this global struggle that the military coup that ousted Morsi, and led to the massacre of over 800 of his supporters, was meant to stop short. Now, revolution continues, and the freedom idea lives, but the old world has tried hard to destroy it. Egypt’s newest new Constitution, passed Jan. 15 under the military rule of General Abdel Fattah el-Sisi, evokes only faint echoes of Tahrir. As artist Hanaa Safwat said, “The referendum is stained in innocent people’s blood. It has been built on the dead bodies of 800 people in Rabaa al-Adawiya.”
Readers’ Views, September-October 2013, Part II
The persisting economic crisis has spurred new interest in Karl Marx including “Communization Theory” which projects Marx’s dialectic as a total break with capitalism but without posing a need for dialectical mediation beyond capitalism.
From the Writings of Raya Dunayevskaya:
In 1953 Russian slave laborers in Vorkuta acted
Editor’s note: July-August marks the 60th anniversary of the historic strike in the Russian slave labor camp in Vorkuta. Following Dunayevskaya’s May 1953 Letters on Hegel’s Absolutes, the 1953 revolts in Russia and East Germany were formative events for Marxist-Humanism. Few agreed with [=>]
RAVAGES OF CAPITALISM SHOW NEED FOR NEW WORLD
The article on “Climate chaos and capitalism” (Sept.-Oct. 2012 N&L) is very relevant, especially the conclusion about how capitalism’s contradiction is that the growth of the economy, of capitalist production, means more global warming and climate change worldwide.
Activist for humans and environment
Los Angeles
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The technologies we [=>]
From the May-June 2012 issue of News & Letters:
Draft for Marxist-Humanist Perspectives, 2012-2013
(continued from Part III)
IV. Marx’s Humanism today
“The commodity form of the products of labor became a fetish because of the perverse relationship of subject to object–of living labor to dead capital. Relations between men appear as the relation between things because [=>]
by Gerry Emmett and Susan Van Gelder
The Occupy Wall Street (OWS) movement, since beginning in New York City’s Zuccotti Park–renamed Liberty Plaza–on Sept. 17, has spread to hundreds of cities and towns across the U.S. and linked with the occupation movements in Europe. On Oct. 15, Occupy demonstrations took place in 951 cities in 82 [=>]
Essay
by Erica Rae
From college level all the way down to pre-school, education is in crisis across the U.S. Teachers are made the scapegoats for why students are not “measuring up” to keep our country competitive in a global market that is falling apart across the globe. But, what is the reality?
At the college level: many students [=>]
From the new issue of NEWS & LETTERS, May-June 2011:
From the Writings of Raya Dunayevskaya
Letter to the youth
Subjects of revolution: theory/practice
Editor’s Note: Excerpted from Jan. 15, 1971, letter to Will Stein and other young revolutionaries in News and Letters Committees who had questions about the relationship of theory and practice, and about the “Subject.” The [=>]
From the Writings of Raya Dunayevskaya
Editor’s note: 2011 marks the 150th anniversary of the start of the U.S. Civil War. The piece excerpted here, originally titled “Marxism and Freedom: From the Industrial Revolution to Automation–An Outline of a Book in Preparation,” shows the profound impact of the war on Marx’s thought. It can be found [=>]
Bordiga’s Marxism, no way to unite theory and practice
Necessity is an evil, but there is no necessity to live under the control of necessity. Everywhere the paths to freedom are open.
–Marx, Doctoral Thesis, 1841
Loren Goldner’s 1991 article, “Communism Is the Material Human Community: Amadeo Bordiga Today” was recently the topic of discussion among a [=>]
