Third and last part of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the transformation into opposite of the 1917 Russian Revolution, Lenin’s seven last years (1917-1924), and what has happened with Marxism and Socialism since then, including her critique to the thought and practice of Mao Zedong.
New Farsi translations are available from Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution by Raya Dunayevskaya
Part two of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the concept of self-determination of nations revisited by Lenin as an integral part of the dialectics of liberation after his study of Hegel in 1914-1915, as well as with his differences with other Marxists and members of the Russian Communist Party.
Part one of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the revolutionary meaning of the break in Lenin’s thought with his return to Marx’s roots in the Hegelian dialectic in 1914-15 after the betrayal of the Second International and the beginning of World War I.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
The way some of the Left glorified the Oct. 7, 2023, massacre of mainly civilians by Hamas calls for a deeper examination of the contradictions and retrogression underlying that type of pseudo-revolutionism.
The contributions and contradictions of the African revolutions of the 20th century speak to today’s very different situation. These excerpts from Dunayevskaya’s ‘Philosophy and Revolution, from Hegel to Sartre and from Marx to Mao’ aim not only to recapture the greatness of those revolutions, but also grapple with why they retrogressed after independence, so as to aid the creation of new beginnings now.
As part of renewed attention to the Marxist-Humanist concepts of dialectics of organization and philosophy, we begin with Dunayevskaya’s 1987 exploration of how it is illuminated by Karl Marx’s 1844 philosophic moment, in particular his “Critique of the Hegelian Dialectic.”
For the 60th anniversary of the groundbreaking “American Civilization on Trial: Black Masses as Vanguard,” we present a section from the introduction to the pamphlet’s first edition–at the very time when right-wing forces are trying to prevent the teaching and discussion of the true history of the U.S. and especially the freedom movements that run through that history.
Here are links to a number of Farsi translations of Marxist-Humanist writings.
Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution.” The first two parts were published in the November-December 2022 issue. The concluding two parts are published here. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.
Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution,” published here in two parts. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.
This letter expands on the reason for writing Philosophy and Revolution, and on the concepts of “woman as revolutionary reason as well as force” and “new forces and new passions” of revolution. It illuminates Dunayevskaya’s view of multilinearity in Marx’s late writings as a dimension of his concept of revolution in permanence concerning not only class but all social relations, and speaks to the question of method in today’s debates about sexuality, women’s liberation and new subjects of revolution.
Because nothing is more urgent in a time of such crisis than grasping and acting on the spirit of the time in a revolutionary manner, we excerpt a lecture given by Dunayevskaya taking up Hegel’s Absolutes for our day.
Thought disjointed from objective truth is running amok today—even including self-described Marxists who oppose self-determination of Ukraine and side with Putin, the avowed enemy of Lenin. This compels a new look at Hegel’s category philosophically comprehending that phenomenon, which he called “The Third Attitude of Thought toward the Objective World.”
Ad for the Raya Dunayevskaya Collection showing just a few examples of the many entries and correspondence relating to women’s relationships to revolution that can be found there.
In this talk on the new developments in ‘Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution’, Dunayevskaya takes up her original category of Post-Marx Marxism as a pejorative, as well as the question of the relationship of philosophy to organization
Part of a dialogue with the China scholar Jonathan Spence and of the process of writing Philosophy and Revolution, this piece explains “Hegel’s Absolute Idea in terms of what it means to the book and the whole world’s objective development,” taking up the self-activity of African revolutionaries in contrast to state-capitalism, as in Mao’s China, the struggle for world power between the U.S. and USSR, and what happens after revolution.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
Since the term “Marxist humanism” has once again become current, but subject to the most varying, and often sanitized, meanings, we present Raya Dunayevskaya’s 1961 writings on “Marxist Humanism in New Books and Reviews.” Once more, we face the questions she explored then: Why now, and how did these writers end up so opposite to where they seemed to be starting from?
Hegel’s Absolutes never were a series of ascending ivory towers. Revolutionary transformation is immanent in the very form of thought. Our age can best understand Hegel’s Absolute because it has been witness to a movement from practice.
Originally titled “These Uncivilized United States: Murder of Rev. King, Vietnam War,” this piece speaks to King’s actual, non-sanitized life and legacy, as well as to the ingrained violence of U.S. racism, including what was seen on Jan. 6 at the U.S. Capitol.
New collection of writings by Raya Dunayevskaya on the 100th Anniversary of the Russian Revolution titled: Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution. .
On the 100th anniversary of the Russian Revolution, a new book collects writings by Raya Dunayevskaya on the Revolution, counter-revolution, and their consequences, aiming to help create new revolutionary beginnings today. .
The new online Guide with links to all the documents is an extremely useful finding tool that helps the reader or researcher locate items and grasp the structure of the Archives. The website of the Raya Dunayevskaya Memorial Fund presents the Raya Dunayevskaya Collection as she organized it, together with the Supplement.
Now available at the News and Letters Committees website as a pdf file:
Marxism and Freedom, from 1776 until Today: Chinese translation
Raya Dunayevskaya’s classic explication of Marxism in Chinese. The first book on Marxist-Humanism, it was originally published in 1958 and has been in continuous publication. It has been translated into Spanish, French, Italian, Chinese, Japanese, [=>]
As a contribution to Black History Month we reprint Raya Dunayevskaya’s memorial for Charles Denby (1907-1983), her comrade of 35 years, Editor of News & Letters from its founding in 1955 until his death and the author of Indignant Heart: A Black Worker’s Journal.
l’Archive Internet de Raya Dunayevskaya section française commence à être construit (the Raya Dunayevskaya in French translation section of the Marxists Internet Archive is beginning to be built):
http://www.marxists.org/francais/dunayevskaya/
Aujourd’hui:
Raya Dunayevskaya
Esquisse biographique
1948
Le cas Eugène Varga
1957
Marxisme et liberté (extraits)
1958
Situation mondiale
1960
La crise mondiale et le vide théorique
Bureaucratie et capitalisme d’Etat
1965
Subjectivisme et politique
“La crise mondiale [=>]
Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.
A new South Asian edition of Marxism and Freedom, from 1776 until Today by Raya Dunayevskaya has been published in India.
South Asian readers can order it from Aakar Books, http://aakarbooks. com/, 28-E, Pocket-IV, Mayur Vihar Phase-I, Delhi-110 091, India. Phone: 91-11-2279-5505. Telefax: 91-11-2279- 5641. Email:aakarbooks@gmail.com.
Franklin Dmitryev
Chicago
***
In Mexico, there has come to light a [=>]
Now off the press:
Excerpts from the Foreword:
Nobody, least of all Marxists, foresaw the great historic divide which would be opened by the Arab Spring beginning in 2010. When Mohammed Bouazizi and Hussein Nagi Felhi killed themselves to protest the miserable conditions of life for Tunisian youth, they set off a year of revolutionary struggle that [=>]
Now available at the News and Letters Committees website as a pdf file:
New Arabic translation of Marxism and Freedom by Raya Dunayevskaya
Raya Dunayevskaya’s classic explication of Marxism is finally available in Arabic. The first book on Marxist-Humanism, it was originally published in 1958 and has been in continuous publication. It has been translated into Spanish, French, Italian, Chinese, [=>]
