Third and last part of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the transformation into opposite of the 1917 Russian Revolution, Lenin’s seven last years (1917-1924), and what has happened with Marxism and Socialism since then, including her critique to the thought and practice of Mao Zedong.
Part two of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the concept of self-determination of nations revisited by Lenin as an integral part of the dialectics of liberation after his study of Hegel in 1914-1915, as well as with his differences with other Marxists and members of the Russian Communist Party.
Because nothing is more urgent in a time of such crisis than grasping and acting on the spirit of the time in a revolutionary manner, we excerpt a lecture given by Dunayevskaya taking up Hegel’s Absolutes for our day.
Thought disjointed from objective truth is running amok today—even including self-described Marxists who oppose self-determination of Ukraine and side with Putin, the avowed enemy of Lenin. This compels a new look at Hegel’s category philosophically comprehending that phenomenon, which he called “The Third Attitude of Thought toward the Objective World.”
Readers’ Views on: Solidarity with Palestinians; Attacks on Democracy; Iranian Revolt; Musicians’ Labor; Damage to Homeless; Covid-19 Killers; Trump and Taliban; Far Right in Portland; Critical Race Theory; Prisoners under Fire; Voices from Behind Bars; Only the Dialectic Can Save Us
The delusions and propaganda that recall the spirit of fascism cannot be defeated by countering them with facts. The new universal must be grounded in the Reason of the masses in motion for freedom, and the philosophy of liberation that roots itself in those movements. What is needed is to begin from the Absolute of the projected new society.
Announcement and pre-publication offer for a new publication, ‘What Is Socialism? A Marxist-Humanist Symposium’
In light of the Zapatistas’ Forum in Defense of Territory and Mother Earth, Héctor explores the search for unity by diverse movements in relation to Hegel’s dialectic of the whole and the parts.
In light of the Forum in Defense of Territory and Mother Earth, J.G.F. Héctor explores the search for unity by diverse movements in relation to Hegel’s dialectic of the whole and the parts.
Readers’ Views on permanent revolution and the dialectic, and voices from behind bars
Dunayevskaya relates the concept of revolution in permanence to the dialectic, especially dialectical mediation, the negation of the negation, the forces of revolution as reason, and the integrality of philosophy and revolution.
The First International Gathering of Politics, Art, Sport, and Culture for Women in Struggle, organized by the Zapatista Indigenous women, took place in Chiapas from March 8-10. More than 5,000 women from all over the world shared their thoughts on feminism, art and work.
Readers’ views on: U.S. Racism on trial, the right’s crocodile tears, creeping fascism, climate change, nuclear alarms, teachers as labor, Pat Hunt Presente! and Judy and Dan presente!
The dialectic and the meaning of the Russian Revolution.
Readers’ Views: Marx’s concept of theory; we are not a game; voices from behind bars.
Whatever lip service is paid to the Russian Revolution’s 100th anniversary, its significance as a historic event and as a link to the thought and practice of Marx has been obscured because of the abandonment of revolutionary perspectives. It is high time to push to the forefront the role of the philosophy of revolution in permanence in facing the reality of dialectics of liberation, 1917 and 2017.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Readers’ Views includes: Politics; revolution and the power of philosophy; remembering Olga Domanski; the sports section; national prison action; and voices from behind the bars.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
With Trump’s appeal to racism and reaction winning support from part of the working class, we present Dunayevskaya’s letter taking up Enoch Powell’s racist speeches and their impact on the working class.
The long-simmering outrage of Black masses has broken out into a movement against this racist society, particularly its pattern of racist killings by the police. It has not only reverberated internationally, but also made itself felt in the battle of ideas and the sphere of theory.
The Zapatistas are not just creating a new world in practice, but in theory—as we have seen by the radical concept Compa/Work Day (CWD), which opens new possibilities to emancipatory social movements. Or, better to say: They can develop revolutionary theory because they develop simultaneously a revolutionary practice (and vice versa).
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
Integral to Dunayevskaya’s work of 1986-87 was her concentration on a crucial problem of our era—the relationship between the search for non-elitist forms of organization and the dialectics of philosophy. That relation is crucial to work out if we are to overcome the legacy of unfinished, aborted, transformed-into-opposite revolutions. In singling out these 1953 Letters [=>]
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
May-June 2014 News & Letters online: “From the U.S. to Ukraine, crises and revolts call for philosophy”; “Unchaining the revolutionary dialectic”; much more…
Readers’ Views, September-October 2013, Part II
We can learn a lot from the way Karl Marx is presented in contemporary biographies, even if the particular writer has his/her own ax to grind. This is certainly the case with the two recent widely reviewed works, Love and Capital: Karl and Jenny Marx and the Birth of a Revolution, by Mary Gabriel; and Karl Marx: A Nineteenth Century Life, by Jonathan Sperber.
When Terry Moon in her column in the last issue asks, “How deep does the dialectic need to become when the subject is woman, is Black woman?” she calls for more discussion of Fanon and Women’s Liberation.
Fanon, in breaking with Sartre’s Existentialist Marxism—which acknowledged only one Subject, labor, and consigned the Black dimension to a [=>]
Essay
by Eugene Walker
István Mészáros, Social Structure and Forms of Consciousness. Volume I, The Social Determination of Method. New York: Monthly Review Press, 2010.
Global depression conditions have once again brought to the fore capitalism’s grave contradictions, and with it, new interest in the work of Karl Marx. This is not alone a theoretical question. The massive protests in [=>]
Lead
Syrian revolution fights Assad’s genocide, world powers watch
The Syrian Revolution is a serious challenge to the order in the region and beyond. Israel, Iran, and Saudi Arabia all have much to lose from the overthrow of Bashar al-Assad’s Baathist family dynasty, as do their imperialist patrons.
From the Writings of Raya Dunayevskaya
Women as thinkers and revolutionaries
Working-class [=>]
Essay
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]
Lead
Protests began in September in Wukan, a village of 20,000 people in Guangdong province on the South China Sea, against seizure of more than 100 acres of Wukan’s common land to be sold to those with insider ties to the village Communist Party leadership. Village authorities escalated the conflict by identifying protest leaders and hauling [=>]
From the new issue of NEWS & LETTERS, May-June 2011:
From the Writings of Raya Dunayevskaya
Letter to the youth
Subjects of revolution: theory/practice
Editor’s Note: Excerpted from Jan. 15, 1971, letter to Will Stein and other young revolutionaries in News and Letters Committees who had questions about the relationship of theory and practice, and about the “Subject.” The [=>]
Essay
Woman as Reason
by Terry Moon
The contemporary nature of Marxist-Humanism is evident when one views the theory and practice of women’s liberation. Today that involves both an unprecedented attack on women’s rights–especially reproductive rights–now taking place in the U.S., and women’s creative activism in the revolutionary developments in the Middle East, where they are fighting repressive [=>]
Essay
by Raha
Recollecting Raya at the end of the Dunayevskaya Centenary is intertwined with the Iranian Revolution at its 1979 high point and as it suffered through three decades of counter-revolution, and now, as it searches for a new beginning.
One year ago, the unprecedented turnout of millions throughout Iran on the 31st anniversary of the 1979 Revolution [=>]
From the Writings of Raya Dunayevskaya
Editor’s note: 2011 marks the 150th anniversary of the start of the U.S. Civil War. The piece excerpted here, originally titled “Marxism and Freedom: From the Industrial Revolution to Automation–An Outline of a Book in Preparation,” shows the profound impact of the war on Marx’s thought. It can be found [=>]
