Readers’ Views on: Rosa Luxemburg’s revolutionary life; the Green New Deal; and voices from behind bars.
An interview of Raya Dunayevskaya by Katherine Davenport which aired on WBAI radio in New York City on International Women’s Day, March 8, 1984. It brings together women’s liberation and revolution in permanence, as Dunayevskaya discusses what life might be after revolution.
Marking the publication of writings by Raya Dunayevskaya on Marx’s philosophy of revolution in permanence, the article presents parts of a lecture in which she gave an overview of this concept in relationship to her just-completed book, “Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.”
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
Excerpt from Dunayevskaya’s March 25, 1979, Political-Philosophic Letter “Iran: Unfoldment of, and Contradictions in, Revolution” that gives a history of revolt and speaks to today’s rebellions in that country by workers, women and youth.
Raya Dunayevskaya’s outline for a 1948 speech in Pittsburgh for the Russian Revolution’s anniversary; and “Lenin and the Dialectic: A Mind in Action,” taking up Lenin’s philosophical preparation for revolution. .
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
On the same day that General William Westmoreland waved the flag before Congress, Muhammad Ali refused to be inducted into the Army. While the general was applauded even by the doves, Ali was, within hours, stripped of his title of World Heavyweight Boxing Champion. War exposed the open nerve—”the Black Question”—which has always been the touchstone of U.S. history. It placed American civilization on trial before the world much more seriously than the “war crimes tribunal” in Stockholm.