In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution.” The first two parts were published in the November-December 2022 issue. The concluding two parts are published here. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
May Day and its celebrations became a good moment to explore the relationship between theory and the movement from practice by revisiting Marx’s intimate connection to the issues that led to May Day.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
Announcement and pre-publication offer for a new publication, ‘What Is Socialism? A Marxist-Humanist Symposium’
Excerpts from the Introduction to the new pamphlet on ‘What Is Socialism?’
This Political-Philosophic Letter of Raya Dunayevskaya speaks to the need to return to philosophical roots at times of deep crisis, including addressing the question of how to maintain independence when fighting counter-revolution.
Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part IV: In the absolute opposite of today’s society, one based on freely associated labor instead of slavery to capital’s production for production’s sake, we can leave behind pervasive misery, precarity and antagonism, and self-development and cooperation can flourish, as can a rational relationship to nature. We can see the beginnings in self-organization from below and the ever-growing rejection of capitalism. Against the large part of the Left that focuses on the power of the state to combat disasters, we must bring out the self-activity of masses in motion and not disarm ourselves by separating mass struggles from dialectical philosophy of revolution.
Jan. 12 6:30PM 6501 Telegraph, Oakland
A look back at a Marxist-Humanist perspective during the Nixon impeachment and forward to new beginnings in the idea of self-liberation in our time of political crises.
Readers’ Views on: Socialism and a philosophy of revolution; Sudan in revolt; Iran vs. Iranians; Flint, Mich., play captures voices; Notre-Dame and fracking on native land; gun control debate; labor strikes; debate on fascism; Trump and DeVos; and voices from behind bars.
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
Richard-Gilman Opalsky is a rare intellectual who recognizes revolt as a form of theory. Does his book “Specters of Revolt” grasp theory in a one-sided way and restrict the movement of negation of the negation? .
Although we do not have a daily newspaper, this crisis-ridden period compels us to strive to act as if we do. Organizational tasks as always are meant to include, not exclude, friends and new contacts who are not yet Marxist-Humanists.
Whatever lip service is paid to the Russian Revolution’s 100th anniversary, its significance as a historic event and as a link to the thought and practice of Marx has been obscured because of the abandonment of revolutionary perspectives. It is high time to push to the forefront the role of the philosophy of revolution in permanence in facing the reality of dialectics of liberation, 1917 and 2017.
The administration’s war against truth and reason, such as climate change denial, calls for more than fact-checking. What is needed is to establish a totally opposite ground, that of liberation.
The capital relation is spelled out as alienated labor, automation, destruction of jobs, unraveling of the social fabric–fertile ground for reactionary ideology, scapegoating, and fascism. Yet the human Subject’s quest for freedom continues.
Raya Dunayevskaya on the first and second women’s movements, the Black dimension, working women, and a total philosophy of liberation.
Readers’ Views on The Dialectic of History Vs. Retrogression; Prisoners, Supporters Speak.
Bro. Faruq writes regarding the need of a philosophy of revolution that includes and, at the same time, goes beyond particular emancipatory actions.
Trump’s electoral victory by appealing to racism and sexism menaces all freedom movements. It is the index of this system’s crisis and bankruptcy of thought, which needs to be met with a truly revolutionary vision.
Trump’s electoral victory by appealing to racism and sexism menaces all freedom movements. It is the index of this system’s crisis and bankruptcy of thought, which needs to be met with a truly revolutionary vision.
An appeal for funds to help keep the paper, News & Letters, going and growing; and to help us expand our subscriptions to prisoners.
Our era, when racist police gun down Black men, women and youth, continues a history as old as the U.S. The piece excerpted here shows some of that history and how racism can be spurred on by this country’s leaders and would-be leaders, out for power. It takes up how Left movements respond to racism and the attempt to answer the question by funneling liberatory impulses into the dead end of electoral politics. The relationships between the Black freedom movement, anti-war youth, workers, and philosophy of revolution remain as critical today as when this article was written.
Part V of the Draft Perspectives 2016: Together with the depths of counter-revolution, the passion for philosophy points to both the need for and the potential for totally new beginnings in the transformation of society, for new banners of freedom as a polarizing force.
Contents: Introduction; I. Discontent, revolt and reaction in the U.S.; II. The worldwide war against women; III. Chinese labor in revolt; IV. Counter-revolution and revolution in the Middle East and North Africa; V. Toward organizational new beginnings. The fact that the old, crumbling order will not go away quietly explains why we print the Marxist-Humanist Draft Perspectives in the pages of the paper of News and Letters Committees. It is an open window onto the needed philosophy of revolution, without which all revolutions and freedom movements remain incomplete.
Russian airstrikes create havoc in Syria, embodying a philosophy of unfreedom. Revolutionary unity in Syria isn’t just a tactical issue, but a philosophic question, on the revolution’s ground of freedom and dignity, needing philosophic as well as material solidarity.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2016-2017
Universality of the movement for Ayotzinapa’s disappeared students
Readers’ thoughts on “Dialectics of Philosophy and of Forces of Revolution”; “Free Mumia!”; “Federico Arcos, 1920-2015”; and a section of “Voices from Behind the Bars.”
A discussion with Philip Zimbardo followed the San Francisco premiere of “The Stanford Prison Experiment,” a movie based on his notorious 1971 experiment. It raises questions about the meaning of being human, which for Marx turned on needing human beings as free beings whose self-determining, free, conscious activity is not a mere means but the first necessity of life.
“The Democracy Project” presents a close-up view of the activity and the thinking of OWS, and a contemporary treatise on revolutionary organization, yet dismisses philosophy in favor of “anarchist” process.
Black lives as Subject; Russia in crisis; Nothing about us without us; Homelessness in L.A.; Central Canada Alliance; Perspectives and philosophy; Elderly to the streets?; Women and Yemen half-peace; Labor and climate justice; Dialectic and women’s liberation; Voices from behind the bars
Spelling out the philosophical breakthrough on Hegel’s Absolutes as the total uprooting of the old and the creation of new human relations, in concrete relationship to struggles for freedom in practice and in theory, is at the heart of projecting Marxist-Humanism, and therefore of its organizational life.
The rulers’ economic squeeze on Greece is intended to be an ideological prison for the working masses of Europe. Left tendencies aim to use the state to save capitalism or move toward socialism—rather than releasing self-activity of masses in motion as the prime mover of social transformation.
In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.
Introduction; I. Black Lives Matter; II. Things fall apart (A. Arab Spring: Revolution and war; B. Economic weakness and shifts in global politics; C. Whiff of fascism); III. Greek masses in peril; IV. Marxist-Humanist organization and philosophy.
The fact that the old, crumbling order will not go away quietly explains why we mark the 60 years of activity of the Marxist-Humanist organization News and Letters Committees—not as an anniversary but as an open window onto the needed philosophy of revolution, without which all revolutions and freedom movements remain incomplete.
The long-simmering outrage of Black masses has broken out into a movement against this racist society, particularly its pattern of racist killings by the police. It has not only reverberated internationally, but also made itself felt in the battle of ideas and the sphere of theory.
Revolt and Counter-Revolution, from Greece to Syria; Here Come the Reformers; Women’s Freedom; Against Racism
In acquainting readers with coverage of the forces of revolution in News & Letters over its first 60 years, we present “Continuing Magnolia Jungle terror exposes reality of ‘Great Society,’” written by Charles Denby in February 1965, in the midst of the bloody campaign for voter registration in Selma, Alabama.
In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2015-2016
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
May-June 2014 News & Letters online: “From the U.S. to Ukraine, crises and revolts call for philosophy”; “Unchaining the revolutionary dialectic”; much more…
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
News and Letters Committees has posted its
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2014-2015
February 23, 2014
To All Members of News and Letters Committees
Dear Friends:
The sharpness of revolution and counter-revolution contending now, while the prolonged global capitalist economic crisis refuses to end, cries out for a philosophical [=>]
Three years ago, the Egyptian Revolution was fighting for its life in Tahrir Square. For 18 days and nights, the women and men of the Square faced off against President Hosni Mubarak’s security forces and thugs. In the end Mubarak was forced to follow Tunisia’s President-for-life, Ben Ali, into retirement and shame. The light of freedom spread–Square to Square, occupation to occupation. It was a historic turning point.
It was this global struggle that the military coup that ousted Morsi, and led to the massacre of over 800 of his supporters, was meant to stop short. Now, revolution continues, and the freedom idea lives, but the old world has tried hard to destroy it. Egypt’s newest new Constitution, passed Jan. 15 under the military rule of General Abdel Fattah el-Sisi, evokes only faint echoes of Tahrir. As artist Hanaa Safwat said, “The referendum is stained in innocent people’s blood. It has been built on the dead bodies of 800 people in Rabaa al-Adawiya.”
