In light of the Zapatistas’ Forum in Defense of Territory and Mother Earth, Héctor explores the search for unity by diverse movements in relation to Hegel’s dialectic of the whole and the parts.
In light of the Forum in Defense of Territory and Mother Earth, J.G.F. Héctor explores the search for unity by diverse movements in relation to Hegel’s dialectic of the whole and the parts.
Más allá de la mayor o menor eficacia de la respuesta de uno u otro gobierno ante la pandemia, es el capitalismo en su conjunto el que muestra su incapacidad para darle solución a los problemas que amenazan la vida humana.
Beyond the greater or lesser effectiveness of the response of one or the other government to the pandemic, it is capitalism as a whole that shows its inability to solve the problems that threaten human life.
Report by two women who attended the Zapatista Second International Gathering of Women Who Fight in Chiapas, Mexico.
What has become clear in 2020 is the global nature of the women’s movements. It is a new stage which has announced itself by the international fight against femicide; the Women’s Marches; and by the National Women’s Meetings in Latin America, also called Encuentros.
Report from Mexico on the three Days of Action “In Defense of Territory and Mother Earth,” by a participant in Mexico City.
Report on the Assembly from Oaxaca in Defense of the Land and Territory, held as part of the three Days of Action called by the Zapatistas and the National Indigenous Congress to commemorate one year since the murder of Indigenous activist Samir Flores.
Analysis of the new moment arrived at by the Zapatista Indigenous movement, which now has 11 more units of self-government in the southearstern state of Chiapas, Mexico.
The horrendous oil pipeline explosion in Tlahuelilpan, Mexico, which killed over 100 campesinos and injured many more, has shaken all of Mexico. This was a tragedy long in the making.
The Zapatistas called for a gathering Aug. 3-5 in Chiapas of the support networks that participated in trying to register the spokeswoman of the Indigenous Governing Council as an independent candidate for the presidential election in Mexico.
Since leftist López Obrador won the Presidency of Mexico, the masses will watch him and raise their voices if he fails in his promises for workers and Indigenous and against violence and corruption.
At the second gathering of “ConSciences for Humanity,” scientists shared with the Zapatista Indigenous communities their views of “Science in the face of the wall [capitalism].”
Sept. 26 is the third anniversary of the forced disappearance of 43 students from the rural normal school Raúl Isidro Burgos in Ayotzinapa, Guerrero, nevertheless their parents and fellow students continue to agitate for their return.
The National Indigenous Congress in Mexico announced that 430 communities had created an Indigenous Governing Council to prepare for selecting a woman to contest the presidential election in 2018, not with the goal of taking power through the ballot box, but to elicit the voices and actions from below.
The protests by the teachers against the “educational reform” in Mexico ended and The National Indigenous Congress and the Zapatistas proposed an Indigenous Governing Council, represented by an Indigenous woman who will participate in the 2018 presidential elections.
The Pope has a partial, limited critique of certain transgressions of industrial capitalism. In some areas of human rights, the Pope and the Catholic Church as an institution is not only silent, but in opposition.
An appreciative and critical look at the Zapatistas’ seminar held in Chiapas, Mexico, May 3-9 on “Critical Thought in Face of the Hydra of Capitalism,” by a participant.
Sunday, June 28th, 12:00 hrs., Sección 9 CNTE
Real life and the resistance of the masses from below: teachers, students, workers, etc.
Dialectics as critical thought
The affinity of so many, including Black, Latino and Third World youth, with the struggle of Rojava’s Kurds—like that in Chiapas before—can be of the utmost philosophic importance.
Letters and comments sent in by readers or taken down, to and about the articles in News & Letters or current events.
The Zapatistas are not just creating a new world in practice, but in theory—as we have seen by the radical concept Compa/Work Day (CWD), which opens new possibilities to emancipatory social movements. Or, better to say: They can develop revolutionary theory because they develop simultaneously a revolutionary practice (and vice versa).
Carta Politico-Filosofica, Num. 3 firstname.lastname@example.org
Un nuevo momento en la dialéctica de la lucha
LOS ZAPATISTAS Y LOS PADRES Y ESTUDIANTES DE AYOTZINAPA: UNA UNIÓN DECISIVA
Carta Politico-Filosofica, Num. 2 email@example.com
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
DE LA REPRESIÓN A LA [=>]
More than three months after the forced disappearance of their 43 sons—students of the Normal Rural School Raúl Isidro Burgos in Ayotzinapa, Guerrero—their fathers and mothers continue their protests. In mid-November the parents arrived in Chiapas to share their pain and outrage with the Zapatista Indigenous communities.
At the end of the Nov. 20 mass demonstration in Mexico City in support of Ayotzinapa’s missing students, acts of repression from state forces became more open and intense.
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
Readers’ Views from the March-April 2014 issue of News & Letters, part 2.