The philosophic moment of Marxist-Humanism as concept vs. experience

October 4, 2024

As we embark on a series of discussions on dialectics of organization and philosophy, we present the first half of an important document from Dunayevskaya’s work toward a book tentatively titled, “Dialectics of Organization and Philosophy: ‘The party’ and forms of organization born out of spontaneity.”

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From the Writings of Raya Dunayevskaya: Hegelian Leninism, Part Three

May 18, 2024

Third and last part of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the transformation into opposite of the 1917 Russian Revolution, Lenin’s seven last years (1917-1924), and what has happened with Marxism and Socialism since then, including her critique to the thought and practice of Mao Zedong.

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From the Writings of Raya Dunayevskaya: Hegelian Leninism, Part Two

March 18, 2024

Part two of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the concept of self-determination of nations revisited by Lenin as an integral part of the dialectics of liberation after his study of Hegel in 1914-1915, as well as with his differences with other Marxists and members of the Russian Communist Party.

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‘Internal Melodies’: music and dialectic

December 16, 2023

Can dialectics be expressed musically? ‘Internal Melodies,’ the new album from pianist Dan Tepfer and saxophonist Miguel Zenón, is a journey from one’s outermost external reality to one’s closest self, from reason to emotion, from the social to the individual and back again.

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From the Writings of Raya Dunayevskaya: Iran: Unfoldment of, and contradictions in, Revolution, parts III and IV

December 10, 2022

Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution.” The first two parts were published in the November-December 2022 issue. The concluding two parts are published here. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.

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From the Writings of Raya Dunayevskaya: Letter to Adrienne Rich–Women’s liberation, Gay liberation & dialectic

September 13, 2022

This letter expands on the reason for writing Philosophy and Revolution, and on the concepts of “woman as revolutionary reason as well as force” and “new forces and new passions” of revolution. It illuminates Dunayevskaya’s view of multilinearity in Marx’s late writings as a dimension of his concept of revolution in permanence concerning not only class but all social relations, and speaks to the question of method in today’s debates about sexuality, women’s liberation and new subjects of revolution.

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From the Writings of Raya Dunayevskaya: Hegel’s Third Attitude today

May 18, 2022

Thought disjointed from objective truth is running amok today—even including self-described Marxists who oppose self-determination of Ukraine and side with Putin, the avowed enemy of Lenin. This compels a new look at Hegel’s category philosophically comprehending that phenomenon, which he called “The Third Attitude of Thought toward the Objective World.”

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Readers’ Views: September-October 2021

September 21, 2021

Readers’ Views on: Solidarity with Palestinians; Attacks on Democracy; Iranian Revolt; Musicians’ Labor; Damage to Homeless; Covid-19 Killers; Trump and Taliban; Far Right in Portland; Critical Race Theory; Prisoners under Fire; Voices from Behind Bars; Only the Dialectic Can Save Us

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Essay: Marx’s Humanism under Marxology’s knife

May 8, 2021

The challenge from below has brought new attention to Marxist humanism. Defeatism and undialectical misreading, to rebury Marx as a “gradualist” and ethical utopian, deepens the separation of the intellectual both from the revolutionary ideas of Marxist-Humanism and from the concrete movements reaching for Humanism, socialism, and the creation of a new society.

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Youth: Marx speaks to youth alienation

Young people keep taking matters into our own hands. Our time of total crises calls for a philosophy to help us understand the problems at the root of our misery and give us hope we can create a new society. This makes Marx a contemporary for youth, looking for a way out of life under capitalism’s hopeless future.

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IV. What to do in the face of compounding crises—medical, economic, political, and the philosophic void

April 30, 2020

Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part IV: In the absolute opposite of today’s society, one based on freely associated labor instead of slavery to capi­tal’s production for production’s sake, we can leave behind pervasive misery, precarity and antagonism, and self-development and cooperation can flourish, as can a rational relationship to nature. We can see the beginnings in self-organization from below and the ever-growing rejection of capitalism. Against the large part of the Left that focuses on the power of the state to combat disasters, we must bring out the self-activity of mass­es in motion and not disarm ourselves by separating mass struggles from dialectical philosophy of revolution.

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Letter from Mexico: Zapatista and other women meet

May 2, 2018

The First International Gathering of Politics, Art, Sport, and Culture for Women in Struggle, organized by the Zapatista Indigenous women, took place in Chiapas from March 8-10. More than 5,000 women from all over the world shared their thoughts on feminism, art and work.

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Russian Marxism and Freedom

VI. The Russian Revolution, 100 years ago and its meaning today

May 17, 2017

Whatever lip service is paid to the Russian Revolution’s 100th anniversary, its significance as a historic event and as a link to the thought and practice of Marx has been obscured because of the abandonment of revolutionary perspectives. It is high time to push to the forefront the role of the philosophy of revolution in permanence in facing the reality of dialectics of liberation, 1917 and 2017.

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