In Ukraine, an unexpected eruption of mass struggle led to the overthrow of Ukraine’s corrupt, oligarchic, and ultimately murderous President Viktor Yanukovych. In Bosnia, at the same time, massive, nationwide discontent with the corrupt system left in place when the 1995 Dayton Accords partitioned the country has led to the equally unexpected creation of new forms of democratic organization.
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against.
Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.
Tunisia, Syria and Egypt show the determination of the masses to continue their revolutions in the face of vicious counter-revolution.
World in View
by Gerry Emmett
Ex-Pope Benedict’s reactionary career
Pope Benedict XVI’s sudden resignation announcement on Feb. 11 took the world by surprise. It is the first time in almost 600 years that a Pope has decided to quit. He has announced that he will continue to live in the Vatican, bearing the title “Pope emeritus,” and [=>]
RAVAGES OF CAPITALISM SHOW NEED FOR NEW WORLD
The article on “Climate chaos and capitalism” (Sept.-Oct. 2012 N&L) is very relevant, especially the conclusion about how capitalism’s contradiction is that the growth of the economy, of capitalist production, means more global warming and climate change worldwide.
Activist for humans and environment
The technologies we [=>]
Obama’s re-election doesn’t end clash of two worlds
The two worlds of the rulers and the ruled shone through the suffocating blanket of propaganda surrounding the election in which Barack Obama won a second term. A pronounced gender gap and long lines at the polls in African-American and Latino areas reflected the determination to defeat the [=>]
Woman as Reason
by Terry Moon
Blogger L Boogie has written part one of “Fanon, Alienation and Sexual Harassment,” exploring Frantz Fanon’s 1952 Black Skin White Masks in an exciting way for feminism, by relating his thought to street harassment. (See http://nothingbutahuman.wordpress.com/2011/12/04/fanon-alienation-and-sexual-harassment/)
She begins by relating several incidents of harassment, noting that recollecting them reminded her of “how violent street harassment of [=>]
From the new issue of NEWS & LETTERS, May-June 2011:
From the Writings of Raya Dunayevskaya
Letter to the youth
Subjects of revolution: theory/practice
Editor’s Note: Excerpted from Jan. 15, 1971, letter to Will Stein and other young revolutionaries in News and Letters Committees who had questions about the relationship of theory and practice, and about the “Subject.” The [=>]